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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">til</journal-id><journal-title-group><journal-title xml:lang="ru">Tiltanym</journal-title><trans-title-group xml:lang="en"><trans-title>Tiltanym</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2411-6076</issn><issn pub-type="epub">2709-135X</issn><publisher><publisher-name>Институт языкознания имени А.Байтурсынулы КН МОН РК</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.55491/2411-6076-2023-2-14-21</article-id><article-id custom-type="elpub" pub-id-type="custom">til-693</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>ОСОБЕННОСТИ ИДЕОЛОГИЧЕСКОГО ДИСКУРСА КАЗАХСТАНА В УСЛОВИЯХ ПАНДЕМИИ</article-title><trans-title-group xml:lang="en"><trans-title>CHARACTERISTICS OF KAZAKHSTAN IDEOLOGICAL DISCOURSE IN THE PANDEMIC</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2786-3362</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Абдирова</surname><given-names>Ш. Г.</given-names></name><name name-style="western" xml:lang="en"><surname>Abdirova</surname><given-names>Sh. G.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Актобе</p></bio><bio xml:lang="en"><p>Master of Science, doctoral student Aktobe Regional University named after K.Zhubanov</p></bio><email xlink:type="simple">abdirova_83@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-6092-8191</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Садирова</surname><given-names>К. К.</given-names></name><name name-style="western" xml:lang="en"><surname>Sadirova</surname><given-names>K. K.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Актобе</p></bio><bio xml:lang="en"><p>ф.ғ.докторы, профессор</p></bio><email xlink:type="simple">kulzat.sadirova@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Актюбинский региональный университет имени К.Жубанова<country>Казахстан</country></aff><aff xml:lang="en">Aktobe Regional University named after K.Zhubanov<country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>20</day><month>07</month><year>2023</year></pub-date><volume>0</volume><issue>2</issue><issue-title>TILTANYM</issue-title><fpage>14</fpage><lpage>21</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Абдирова Ш.Г., Садирова К.К., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Абдирова Ш.Г., Садирова К.К.</copyright-holder><copyright-holder xml:lang="en">Abdirova S.G., Sadirova K.K.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.tiltanym.kz/jour/article/view/693">https://www.tiltanym.kz/jour/article/view/693</self-uri><abstract><p>Идеологический дискурс относится к новым направлениям языкознания, изучаемым в последнее время. Данная проблема достаточно исследована зарубежными учеными, но как видим, не стала обьектом специального изучения в трудах казахстанских ученых.Цель научной работы – анализ характера идеологического дискурса в период пандемии. С этой целью в статье рассматривается роль казахстанского идеологического дискурса в период пандемии, его форма и каналы распространения. Во время выполнения научной работы авторами были применены следующие методы исследования: метод дискурсного анализа (анализ текстов, построенных в идеологических целях, с экстралингвистическими факторами в коммуникативной ситуации), лингвистический анализ текста идеологического содержания как продукция идеологического дискурса. В результате исследования определены следующие особенности, свойственные казахстанскому идеологическому дискурсу в период пандемии: 1) обновлены жанры казахской устной литературы, в том числе песни-заговоры «бҽдік жыры», что доказано посредством проведенного анализа песней-заговоров, этого периода); 2) распространение идеологического дискурса осуществлялось, в основном, через средства массовой информации (телеканал, газета, журнал), интернет; 3) формы распространения носили, в основном, характер различных видеороликов в социальных сетях, звукозаписей, записей смешанного формата и т.д.; 4) замечено, из-за ограничения прямого общения у людей появилось чувство одиночества поэтому участники дискурса отдавали предпочтение художественному дискурсу (в том числе, поэзии); 5) определено, что в соответствии с целью по защите и спасению населения от болезни дискурсивная стратегия властей изменилась; 6) появились альтернативные метафоры короновируса: індет, тҽж тажал, кесел, жаман ауру, аты ҿшкір ауру, жаман вирус, тажал.Научная ценность статьи связана с выделением идейного дискурса из политического дискурса в качестве отдельного типа дискурса, доказательством и классификацией его специфических особенностей, предоставлением научных выводов в соответствии с его изменениями в период пандемии, практическая ценность определяется значимостью проведенного анализа структурного и дискурсивного характера данного дискурса для использования в подобных научных исследованиях.</p></abstract><trans-abstract xml:lang="en"><p>Ideological discourse refers to the new areas of linguistics that have been studied recently. This problem has been sufficiently investigated by foreign scientists, but as we see, it has not become an object of special study in the works of Kazakhstani scientists.The purpose of the scientific work is to analyze the nature of ideological discourse during the pandemic. To this end, the article examines the role of Kazakhstan's ideological discourse during the pandemic, its form, and distribution channels. During the scientific work, the authors applied the following research methods: the method of discourse analysis (analysis of texts constructed for ideological purposes, with extralinguistic factors in a communicative situation) and linguistic analysis of the text of ideological content as a product of ideological discourse. During the research, the following features peculiar to the Kazakh ideological discourse during the pandemic were identified: 1) updated genres of Kazakh oral literature, including conspiracy songs "badik zhyr", which is proved by the analysis of conspiracy songs of this period); 2) the dissemination of ideological discourse was carried out mainly through the media (TV channel, newspaper, magazine) and the Internet; 3) forms of dissemination were mainly of the nature of various videos on social networks, sound recordings, mixed format recordings, etc.; 4) it was noticed that due to the restriction of direct communication, people had a feeling of loneliness, so the participants of the discourse preferred artistic discourse (including poetry); 5) it was determined that in accordance by the goal of protecting and saving the population from the disease, the discursive strategy of the authorities changed; 6) alternative metaphors of the coronavirus appeared: taz tazhal, kesel, zhaman auru, aty oshkir auru, zhaman virus, tazhal.The scientific value of the article is associated with the separation of ideological discourse from political discourse as a separate type of discourse, the proof and classification of its specific features, the provision of scientific conclusions following its changes during the pandemic, the practical value is determined by the significance of the analysis of the structural and discursive nature of this discourse for use in such scientific research.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>идеологический дискурс</kwd><kwd>идеология</kwd><kwd>текст</kwd><kwd>продукт дискурса</kwd><kwd>национальное мировоззрение</kwd><kwd>метафора</kwd><kwd>дискурсивное обращение</kwd></kwd-group><kwd-group xml:lang="en"><kwd>ideological discourse</kwd><kwd>ideology</kwd><kwd>text</kwd><kwd>a product of discourse</kwd><kwd>national worldview</kwd><kwd>metaphor</kwd><kwd>discursive appeal</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ахатова Б.А. 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