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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">til</journal-id><journal-title-group><journal-title xml:lang="ru">Tiltanym</journal-title><trans-title-group xml:lang="en"><trans-title>Tiltanym</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2411-6076</issn><issn pub-type="epub">2709-135X</issn><publisher><publisher-name>Институт языкознания имени А.Байтурсынулы КН МОН РК</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">til-599</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Язык – это душа народа (из статьи главы государства «Семь граней Великой степи»: возникшие мысли)</article-title><trans-title-group xml:lang="en"><trans-title>Language is the soul of the people (from the article of the Head of State "Seven Facets of the Great Steppe": thoughts that have arisen)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Бесиров</surname><given-names>Е.</given-names></name><name name-style="western" xml:lang="en"><surname>Besirov</surname><given-names>E.</given-names></name></name-alternatives><bio xml:lang="ru"><p>младший научный сотрудник, магистрант</p><p>отдел прикладной лингвистики</p><p>Алматы</p></bio><bio xml:lang="en"><p>junior Researcher, Master’s student</p><p>Department of Applied Linguistics</p><p>Almaty</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт языкознания имени А. Байтурсынова<country>Казахстан</country></aff><aff xml:lang="en">A. Baitursynyly Institute of the Linguistics<country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2018</year></pub-date><pub-date pub-type="epub"><day>04</day><month>08</month><year>2022</year></pub-date><volume>0</volume><issue>4</issue><fpage>87</fpage><lpage>91</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Бесиров Е., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Бесиров Е.</copyright-holder><copyright-holder xml:lang="en">Besirov E.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.tiltanym.kz/jour/article/view/599">https://www.tiltanym.kz/jour/article/view/599</self-uri><abstract><p>    Наряду с появлением общечеловеческого языка казахский язык сохранил свою первозданную чисто тюркскую природу. «Будущее Казахстана – на казахском языке» – это наглядное свидетельство того, что Елбасы сказал о родной речи. Казахский народ, наряду с Ен-тангомом, широко использует родовые и племенные знаки, что открывает путь к первой азбуке письменности, давшей одним знаком целое слово.   В статье отмечается, что согласно статье «Семь граней Великой степи», в VII-VIII веках широкое использование казахского фольклора и племенного характера использовалось в области лингвистики, этнолингвистики и первом казахском пиктографическом письме (изобразительном письме).</p></abstract><trans-abstract xml:lang="en"><p>   Along with the appearance of the universal human language, the Kazakh language has preserved its pristine purely Turkic nature. «The future of Kazakhstan is in the Kazakh language» is a clear evidence of what Elbasy said, without getting lost in unprecedented times, and the native language that has come down to our days. The Kazakh people, along with the en-tanba, widely use generic and tribal signs, which opens the way to the first alphabet of writing, which gave a whole word with one sign.   The article notes that according to the article «Seven Facets of the Great Steppe», in the VII-VIII centuries, the widespread use of Kazakh folklore and tribal nature was used in the field of linguistics, ethno-linguistics and the first Kazakh pictographic letter (pictorial letter) was used.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>пиктографическое письмо</kwd><kwd>знак</kwd><kwd>язык</kwd><kwd>лингвистика</kwd><kwd>этнолингвистика</kwd><kwd>этническая культура</kwd><kwd>письмо</kwd></kwd-group><kwd-group xml:lang="en"><kwd>pictographic writing</kwd><kwd>character</kwd><kwd>language</kwd><kwd>linguistics</kwd><kwd>ethnolinguistics</kwd><kwd>еthnic culture</kwd><kwd>writing</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">https://egemen.kz/article/178090-nursultan-nazarbaev-uly-dalanynh-zhetiqyry. 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